This Saturday, 5:00-8:00pm at the Reid Family Farm. Bring food for you and yours, bring friends, chairs, musical instruments, and come to have fun, sing campfire songs, tell or listen to stories, play games, and the zip line is available too!!!
Sorry to cancel this Saturday’s campfire – a family event pulled rank. Hope to see y’all next Wednesday at 5:30!
This summer, we’ll talk about finding the real ‘you’, the ‘you’ God created before the world had its way with you. We’ll talk about the ground rules God laid with the Ten Commandments. We’ll talk about the changes that came about with the coming of Jesus, and how those ground rules were re-interpreted by him. We’ll talk about dirt – the kind where seeds take root and multiply – and what that means for you and me. And we’ll also talk about how all this talk might have a lasting, transforming impact on our lives going forward. And as always, there’s time for many random questions and fun facts.
2019 is starting off with the series Three F Words: Faith, Forgiveness, and Flourishing. God’s desire for us is to flourish! Learn more at Cornerstone gatherings this winter/spring in a friendly non-judgmental setting open to skeptics and dreamers alike.
What’s so GOOD about the GOOD NEWS?
The Disciples Finally Get It
Read Luke 24 from The Message (MSG) https://www.biblegateway.com/passage/?search=luke+24&version=MSG
Easter on April fool’s Day – How appropriate! The disciples didn’t know what to make of things – like life had played a nasty joke on them. But God keeps his word even when it involves things that seem impossible.
There are some things that we can accept as being scientifically provable: Jesus was a real person who existed some 2000 years ago. Everything about Jesus was unique: The prophecies of His coming. His birth. His life. His teachings. His miracles. Everything about him was so different that he upset the status quo of his time and he ended up getting killed for it. But the story didn’t end there. His resurrection is history’s most significant event ever. Everything else about Jesus is hinged on the Resurrection.
Evidence for the Resurrection
- 1st, Jesus predicted His resurrection. The Bible records, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things … and be killed, and be raised up on the third day” (Matthew 16:21). Even though His followers did not understand what He was telling them at the time, they remembered His words and recorded them.
- 2nd, Jesus made numerous appearances to His followers. He comforted the mourners outside His tomb on Sunday morning. On the road to Emmaus, He explained things about Himself from the Old Testament. Later, He ate in their presence and invited them to touch Him. Scripture records that Jesus was seen by more than 500 at one time. It might be possible that a few people agreed to a deception, but how can one explain the collaboration of 500 people?
- 3rd, the unrelenting faith of the disciples. Those disciples who were once so afraid that they deserted their Lord now courageously proclaimed this news, risking their lives to preach. Their bold and courageous behavior does not make sense unless they knew with absolute certainty that Jesus had been raised from the dead. In part, the mystification of the disciples — presumably the ones who would have spirited away the corpse if it were all a hoax — is the most compelling evidence of the accuracy of these events. Why argue something so improbable, and so unexpected, unless they believed it had actually happened the way they told the story?
- 4th, the growth of the Christian church. Peter’s first sermon, which dealt with Christ’s resurrection, stirred people to receive Him as their living Savior. Luke records the thrilling results: “That day there were added about three thousand souls” (Acts 2:41). And that group of believers has multiplied until now it reaches around the world.
- Finally, the testimony of hundreds of millions of transformed lives through the centuries shows the power of the Resurrection. The most conclusive proof for the resurrection of Jesus Christ is that He is living within believers today in all of His resurrected life and transforming power.
The Resurrection sets Christianity apart. No other religious leader has broken the power of death and conquered sin.
Significance of the Resurrection
The Resurrection confirms that Jesus is who He claimed to be. Let us consider the magnitude of this event:
- The Resurrection proved that Christ was divine. The fact that Jesus Christ died on the cross does not prove in itself He is God. Jesus proved His deity by fulfilling the prophecies of His death and by His return from the grave. The Bible declares that “by being raised from the dead [Christ] was proved to be the mighty Son of God, with the holy nature of God Himself” (Romans 1:4, The Living Bible).
- The Resurrection proved Christ’s power to forgive sin. The Bible asserts, “If Christ has not been raised, your faith is worthless; you are still in your sins” (1 Corinthians 15:17). By rising from the dead, Jesus proved His authority and power to break the bonds of sin and to assure forgiveness and eternal life to all who accept His gift of salvation.
- The Resurrection revealed Christ’s power over death. The Bible records, “Christ rose from the dead and will never die again. Death no longer has any power over him” (Romans 6:9, TLB). The Resurrection secured our victory over death as well and “lifted us up from the grave into glory along with Christ, where we sit with him in the heavenly realms” (Ephesians 2:6).
- The Resurrection defeated God’s enemy. From the moment of his original rebellion until the day of the Cross, the devil fought viciously and cunningly to overthrow the kingdom of God. Satan must have thought he had dealt the final and decisive blow in this age-old war. But this was the devil’s most serious miscalculation. The Cross was heaven’s triumph. And when Jesus Christ arose, the power of sin and death was forever shattered. Because of the Resurrection, Christians need never fear Satan or death again.
Completion of Redemption
The Book of Acts records that, on the Mount of Olives, Jesus tells His disciples to wait in Jerusalem until they were filled with the Holy Spirit and then to take His message to Jerusalem, Judea, Samaria and to the ends of the world (Acts 1:4,5,8). Immediately after, He rose skyward and disappeared into the clouds, leaving the disciples staring after Him in amazed wonder. The ascension of Christ was the final act in the drama of redemption. His mission completed, Jesus Christ was exalted to His former glory.
The resurrection of Jesus Christ ranks as history’s most revolutionary event. One cannot deny that He shook the world in His day. But His life just as dramatically has shaped the course of history in our time. The Resurrection is the final proof that Jesus Christ is who He claimed to be.
Why would God lead us into temptation? That would not be a loving thing to do for a loving God!! What gives? The Greek word is the same for test and temptation!!! A test is meant to improve a person’s character. A temptation is meant to entice a person to sin. It matters who is behind it – whether it’s a test or a temptation, and also how we respond.
The evil one seeks to turn tests into temptations. It is very subtle and unrelenting. So the prayer could be translated as, “Father, you know that we cannot stand up to much pressure. As you lead us to the test (all of life is a test) as you seek to prove and improve our faith, do not let the test become a temptation, a seduction to sin, but deliver us from the subtle wiles of the deceiver against whom we are no match.”
So why does God test us? Because life, real life that is worth living, is found in trusting God – letting him be king of our lives, submitting, trusting, loving, enjoying…. So God tests our trust for him by putting challenging circumstances in our life and see how much we actually do trust him and not in ourselves. The quality of our lives is a function of the quality of our trust in the one who made us. A test is a situation in which we may fall, but in which we ideally come out victorious: stronger and wiser, trusting God more.
The evil one doesn’t like God and doesn’t want us to like him either. He wants us to doubt the goodness of God. Once we doubt that, the rest is easy: chaos, violence, addiction… Satan uses 5 strategies:
- Sowing seeds of suspicion
- Focusing on the negative
- Helps us make false deductions from the negative
- Force the Father’s hand – nut God doesn’t play that game at all
- Take things into our own hands.
So Paul writes in Ephesians 6:10-16: 10 Finally, be strong in the Lord and in the strength of his power. 11 Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. 12 For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14 Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15 As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16 With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Who is Satan?
In Job 1:6ff. a figure appears who is referred to not merely as satan, Hebrew for “an adversary,” but as hassatan, ” The Adversary.”
The New Testament expands on this theme by describing Satan or the devil as “the ruler of this world” (John 14:30), “the god of this age” (2 Corinthians 4:4), and “the prince of the power of the air, the spirit who now works in the sons of disobedience” (Ephesians 2:2). This is the basis for the church’s claim that Satan has been granted temporary dominion over the earth (see also Luke 4:5-7).
The apostle Peter applies this teaching directly to the everyday experience of believers. He writes, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:8, 9).
James agrees: “Therefore submit to God. Resist the devil and he will flee from you” (James 4:7). Satan, then, though he is extremely powerful, has not been given complete control of the earth. People are free to choose whether they will follow him or remain loyal to their Creator.
Luke 10:17-20 refers briefly to Satan’s fall
Why Does God Allow Satan to Attack Us?
Almost everyone wonders why God has done things as He has, but there are almost never any answers in the Bible. The Bible tells us the things we need to know to live holy and moral lives, but it does not attempt to explain or justify God’s actions.
One possible answer is that God allows Satan to test us to see if we are truly committed to practicing our faith (Job 1:8-12, Matthew 7:21-23, 1 Peter 1:6-7). It is easy to say we believe and trust in God and Christ, but our actions demonstrate our true motives and beliefs.
God tells us to turn to him and renounce the occult
Many people, including Christians, think it’s harmless to look at astrological charts or engage in various forms of spiritism. They think it is fun or entertaining.
Others look to astrology, divination, and mediums for guidance, not just entertainment.
But God clearly warns against such practices in many Bible verses. Some reasons the Scriptures warn against engaging in any form of the occult:
- We are opening ourselves up to spirits other than God’s.
- We are not looking to God for guidance, but to the occult.
- We are turning away from true faith in Jesus.
- We are disobeying God’s word, the Bible.
Bible Verses on the Occult – To be forewarned is to be properly armed.
- “There shall not be found among you anyone who makes His son or daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures up spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the Lord, and because of these abominations the Lord your God drives them out from before you. You shall be blameless before the Lord your God.” (Deuteronomy 18:10-13)
- “And take heed, lest you lift your eyes to heaven, and when you see the sun, the moon, and the stars, all the host of heaven, you feel driven to worship them and serve them …” (Deuteronomy 4:19)
- “Give no regard to mediums and familiar spirits; do not seek after them, to be defiled by them: I am the Lord your God.” (Leviticus 19:31)
- “And the person who turns after mediums and familiar spirits, to prostitute himself with them, I will set My face against that person and cut him off from his people.” (Leviticus 20:6)
- “So Saul died for His unfaithfulness which he had committed against the Lord because He did not keep the word of the Lord, and also because He consulted a medium for guidance.” (1 Chronicles 10:13)
- The idols speak deceit, diviners see visions that lie; they tell dreams that are false, they give comfort in vain. Therefore the people wander like sheep oppressed for lack of a shepherd. (Zechariah 10:2)
New Testament Christians turned from sorcery. May their example serve as an inspiration and a warning: Many of those who believed now came and openly confessed their evil deeds. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. (Acts 19:18-20)
Forgive us our debts, as we forgive our debtors.
Why do some people say debts? Some trespasses? Some sins? – The Greek word most closely translates to mean debt – but not just financial debt. It is debt in the widest sense of the word. If you do a job for someone, they are indebted to you – that sort of thing.
The Greek word for ‘forgive’ also comes from the financial world – to wipe the slate clean, to cancel the debt.
The debt that we owe is obedience. God who created us calls us into relationship. Because he created us, he knows what’s best for us, so he gave us guidelines. The 10 commandments are not restricting – they open life so that it can be lived fully, freely, in relationship to God. But we all fail. We all owe God a great debt. And not only to God. Every time we fail in our relationship to God, we fail in a human relationship. When we steal, covet, commit adultery, swear – we hurt people and we hurt God – relationships break down. The debt grows.
What we have in this section of the Lord’s Prayer is a simile, both in English and Greek. This comparison centers on the word “as.” With just these two simple letters we have a huge comparison. The problem with “as” is that we often use it to mean “while.” We can say “as I was walking down the street” — but what we really mean is “while I was walking down the street.” That makes us think that Jesus isn’t making a comparison here. If we had translated the Greek word as “like” this would not happen. We would read “Forgive us our sins LIKE we forgive others.” There would be no question.
Just two verses earlier Jesus used the same word when talking about heaven and earth. He has already told us that God’s will should be enacted on earth just like it is in heaven. We are left with the realization that what Jesus is really asking is that God would forgive us just as much as and in exactly the same way that we forgive others. The irony is that Jesus understands we might miss this — so He tells us literally right after He finishes the prayer that God will not forgive us if we don’t forgive others. 14-15 “In prayer there is a connection between what God does and what you do. You can’t get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God’s part. (Matthew 6:14-15 MSG)
There’s an important point we don’t want to miss – the words of Jesus are not all comfort and love, there is also challenge in them:
We are able to ask God to “forgive us our debts”, only because we have already forgiven others for their debts against us. The prayer is pretty blunt about it – don’t come seeking absolution, seeking forgiveness, if you are still holding onto hatred and resentment toward someone else. How can we expect God to forgive us, if we can’t find it within our hearts to forgive others?
We need to be at peace with one another, before we come to seek peace with God. If you don’t, your debt will burden you forever. If you can’t forgive someone, or ask forgiveness from someone, Jesus is saying, then it is going to be like you are in prison – and you’ll remain there as long as forgiveness received and forgiveness given remains elusive.
If we cannot find the love to forgive others, then how can we possibly receive love in return? If our hearts are so closed to compassion and justice and empathy, then it is impossible for us to receive such compassion for ourselves. If we cannot find the grace to forgive the debts of others toward us, then how can we possibly expect to be shown grace?
This may seem backwards to you. But think of it this way, God is offering you an amazing gift: forgiveness of everything you have ever done, but you have a major grump on and don’t want to listen. So you turn your back on God and on this amazing gift. But over time, God works on your heart. God speaks to you through the morning glow of the sunrise, the warmer weather, trees budding, your child telling you that they love you and wrap their arms around you even though an hour ago you yelled at them. God works on your heart and softens it. He turns off the grump bit by bit. You say sorry to your child for yelling – again. And slowly, you turn towards God. (The word repent means to turn around!) Your grump goes away, melts. And then you’re able to receive that most amazing thing that God does – forgiveness. And you’re like, wow, why did I take so long? Why did I hold on to that grump so long? This is pretty sweet. Thank you, God!
One of things that we need to remember about the Lord’s Prayer is that Jesus is trying to teach us. He isn’t asking God for daily bread simply because He needs it. He is teaching us that our existence depends on God. We can’t even have the bread we need to live without the grace of God. Jesus isn’t simply teaching us to ask God for forgiveness. You don’t need to teach people that. We all have a desire to get away with sinning.
No one likes to be in trouble and we like punishment even less. But, for Jesus to simply be teaching people that they can ask God for forgiveness seems too shallow.
We have all been forgiven great debts to God. Jesus took all of our debts, died on the cross, and by so doing, erased our ledger. We are all in need of Jesus. But unless we truly understand how much we need Jesus and how much grace we have been given, we cannot hope to extend that grace to others.
Jesus makes it pretty clear. Either you understand the grace that God gave you and thus forgive others or you don’t. Revenge and bitterness are the enemy of God. When we don’t forgive others we stand in the place of God, passing judgement on someone. We in essence say “Look God, I know that you have forgiven them, but I know better than you do.” Unforgiveness declares that God is either a liar or a fool.
Forgiveness doesn’t always happen all at once. We can pray that God would help us forgive. We can pray that God would give us eyes to see the other person the way God sees them.
When that happens – over time – then you realize that the non-forgiveness has been a huge burden. Just like a financial debt that has been cancelled, that is how it feels when you cancel another’s debt – when you forgive someone. And then your debt is also cancelled. And a huge burden comes off of your soul – you are then free.
May you come to realize that forgiveness is not just for yourself. May you be healed from the wounds that others have inflicted on you. May you extend to others the same grace that God gave you. May God open your eyes to see people the way that He does. Amen!
Jesus taught us to pray so that we don’t need to wonder if our prayer is acceptable to God. This prayer is totally acceptable in all its shades of meanings.
Today, the prayer shifts to “us” terms, not “your” terms. (Your name, your kingdom, your will) but it is not a shift from the heavenlies to the earth. The first three requests were all connected to that little phrase, “on earth as it is in heaven.” Those requests all had to do with very practical applications here in our midst. That is where the need for bread is also.
Lord’s Prayer switches that around – puts God first. When we ask for God’s kingdom and will be done first, then the rest of our asks fall into place where they should be. Otherwise, we’re asking for that shiny red bike when that’s not within God’s will for us right now. I mentioned last week that we are caught up in the prisons of our own desire, and we pray for a shag rug for our prison cell rather than praying for freedom. Desiring God’s will first makes the rest more clear.
Today: Give us today our daily bread
What do you notice: it’s a demand, not a polite request! It is for today only, not tomorrow or next week. Just for today. That’s where God wants us to focus our prayers
When the Israelites stumbled through the desert, God provided manna for them, a bread-like substance. When they tried to disobey and collect more than they needed, it went maggoty overnight, except for the extra they collected for the Sabbath – read this section Exodus 16:1-5, 13-25
Exodus 16 (New International Version)
16 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
13 That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. 14 When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. 15 When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.
Moses said to them, “It is the bread the Lord has given you to eat.16 This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer for each person you have in your tent.’”
17 The Israelites did as they were told; some gathered much, some little.18 And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.
19 Then Moses said to them, “No one is to keep any of it until morning.”
20 However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.
21 Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. 22 On the sixth day, they gathered twice as much—two omers for each person—and the leaders of the community came and reported this to Moses. 23 He said to them, “This is what the Lord commanded: ‘Tomorrow is to be a day of Sabbath rest, a holy Sabbath to the Lord. So bake what you want to bake and boil what you want to boil. Save whatever is left and keep it until morning.’”
24 So they saved it until morning, as Moses commanded, and it did not stink or get maggots in it. 25 “Eat it today,” Moses said, “because today is a Sabbath to the Lord. You will not find any of it on the ground today.26 Six days you are to gather it, but on the seventh day, the Sabbath, there will not be any.”
It does not pay to ask for more than today’s needs, though God knows you have those needs tomorrow as well. That is where trust comes in. We ask God to be our provider. Not Telus, or Bell, but God as our provider.
In the Bible, the kingdom of heaven that we prayed for just before is often referred to as a banquet. Jesus knows the importance of food in our lives. Jesus was always eating with people, celebrating, serving. He fed 5000 people once, with 5 small loaves of bread. So praying for bread follows very logically on the heels of praying for the coming of the kingdom.
This request raises a lot of questions – we have bread in our cupboard most days – what about that? What about the starving poor? Where is their bread?
2 basic questions:
- What is Jesus telling us to ask for here? – what does the prayer mean
- What are the implications to praying this? – What happens/ought to happen to us when we pray this?
One: it is suggested that it means everything we need for the next 24 hours for our bodily well-being. That we may receive a competent portion of the good things of this life and enjoy God’s blessing with them.
- Physical bread – fuel for the body
- Everything necessary for functioning in the world; a balanced diet; for good weather patterns; for farmers and on up the production line to the baker & cook
- Everything necessary for kingdom life – wisdom, courage, strength, patience, holiness and vision
- Spiritual bread – the resources of the Holy Spirit that enable us to live in faith, hope and love. The bread that feeds our spirit
- Jesus himself – Jesus called himself the Bread of Life [John 6:35] “you need me more than you need your next meal – audacious!! He is the only one who satisfies our deepest hunger.
- Bread for the “coming day” – the final day – the bread of peace, joy and rest, for the glorious future when we shall never hunger again.
Two: there are 3 major lifestyle implications
- We are in solidarity with all others who call God “Father.” – That is what the ‘us’ refers to. – It makes us ‘kingdom-conscious.’ How would the world be different if we prayed this with greater sincerity?
- The prayer calls us into dependency on God for our daily To live one day at a time. We pray for enough bread so that we are not tempted to steal, but not so much that we are tempted to think we are self-sufficient and feel no need to pray. God is faithful, and make much out of little – wedding at Cana, bread for 5000, catch of fish. Today I have God, God has what I need. The same will be true tomorrow.
- It calls us into a lifestyle of gratitude. Every time we eat, a prayer has been answered. That demands gratitude. Every time we receive any of the 6 meanings of the word bread – actual bread, good food in general, that what we need for kingdom living, spiritual nourishment, Jesus, and bread for the last day – we receive the goodness of God. The only appropriate response is “thank you.”
We are blessed indeed by a generous and faithful God.
We began a study of the Lord’s Prayer last time, looking at what the first line really mean: Our Father, who is in heaven, hallowed be your name.
What you told me last time is that you want to learn how to pray out loud. This is exactly what Jesus’ disciples were asking him. In one sense, praying is easy, in another, it is not something we can perfect. It is talking to God, and as in all good relationships, it is also a great deal of listening. It takes practice, as any good relationship does. So by learning about what Jesus said when his peeps were asking him about prayer, looking at what Jesus told them helps us now. The rest is practice.
Your kingdom come (on earth as it is in heaven)
This is an extremely radical prayer!! We’re praying for a revolution of epic proportions. We are praying for God to be king, not the powers of this world that rule oppressively because of greed.
When Mary found out she was pregnant, she was overjoyed (eventually) and wrote some praise music. Part of it says, “His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold.” She understood what the coming of the Messiah would do! God is a God of action, he is invested in the coming of his kingdom on earth as it is in heaven. He’s working on it through us, who are his church. Cornerstone is a church. The church is made up of people, it’s not the building.
Jewish understanding of history is that it is moving towards a meaningful goal: the kingdom of God, on earth as it is in heaven. (The story of God in 5 acts: creation, fall, Jesus, the church, apocalypse)
Apocalypse in Jesus’ day meant “unveiling.” – That which was hidden is coming into view. When Jesus died, the veil in the temple tore in half – the “holy of holies” was revealed. That is the beginning of the revelation. The prayer is for God to fully reveal God’s kingdom, to remove all the veils. In the end, God will make clear (unveil) before the entire world what is already true right now: that the crucified Jesus is on the throne of the universe, that God is King.
What we are actually asking is “Lord, unveil your kingdom of light and joy and power and justice and wholeness. On earth as it is in heaven.”
Paul writes, “Now we see only a dim likeness of things. It is as if we were seeing them in a foggy mirror. But someday we will see clearly. We will see face to face. What I know now is not complete. But someday I will know completely, just as God knows me completely.” 1 Cor 13:12
The “kingdom of God” is not a place – it is here, it is God’s creation, with God as king. In its fullness, the kingdom of God is a new world order, centered in the Messiah, in which humans are remade into the image of God and all of creation is restored into God’s original creation design.
Jesus’ miracles – the blind see, the prisoners are free – demonstrate that indeed the future is breaking into the present. They also show us what that future is all about. It is also visible when we see goodness, generosity and unconditional love in the world. That is the reality of God’s kingdom that is here but not yet here in all its fullness.
At the beginning of Jesus’ ministry, Mark records: “After John was put in prison, Jesus went into Galilee. He preached the good news of God. “The time has come,” he said. “The kingdom of God has come near. Turn away from your sins and believe the good news!”” (John was put in prison because he was causing a disturbance in the desert, baptizing people. The Romans didn’t tolerate any troublemakers and didn’t stop to ask what the problem was.) Jesus left for Galilee, a safe distance from Jerusalem (which was the center of religious and Roman power in the region). The kingdom of God has come near means that the fulfillment of God’s promises has begun. Jesus was a revolutionary in his day, and that is why people eventually wanted him killed. He was upsetting the status quo. The rich, comfortable, selfish people didn’t appreciate that. God’s kingdom is coming at the rate that we, the body of Christ, are willing to be of service.
Your Will be done (on earth as it is in heaven)
If we want God to be king, then we want God to rule. For God to be ruler, we must obey his rules, submit to his will. This tends to rub us the wrong way, we want to be in control. But the thing is, we make a mess of things. We do not know what is best for us. We are imprisoned by our passions, and instead of praying for freedom, we pray for a Persian rug for our cell.
God’s will is:
- That we be as creative as he is (Genesis)
- That we be blessed and then bless (Abraham)
- To set us free from all that keeps us from being blessed so that we can be a blessing (The Exodus)
- That we grow into this freedom (10 Commandments)
- That we live the kingdom life – having a viewpoint that is aligned with God’s
- That we know him (same word as husband-wife intimate relationship, relationships like that take time and effort)
- That we be filled with his life (indwelling Spirit/Jesus lives in our heart) Jesus in us, us on fire for the coming of the kingdom through the church (people).
John 6 “46 No one has seen the Father except the one who has come from God. Only he has seen the Father. 47 What I’m about to tell you is true. Everyone who believes has life forever. 48 I am the bread of life. 49 Long ago your people ate the manna in the desert, and they still died. 50 But here is the bread that comes down from heaven. A person can eat it and not die. 51 I am the living bread that came down from heaven. Everyone who eats some of this bread will live forever. This bread is my body. I will give it for the life of the world.” Because Jesus conquered evil with love, there is life, not death. Jesus was resurrected. He lives. Evil has already lost. But we well know that evil is still present. Until the last day, the big unveiling, evil will still be visible. And yet, God is in control.
Jesus lives the perfect example of obedience to God. Even in the garden shortly before the crucifixion, Jesus prays to God, “Your will, not mine.” It was God’s will to show us that evil can be conquered by love. That is what Martin Luther King Jr. meant when he said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”